diff options
Diffstat (limited to 'ching')
| -rw-r--r-- | ching/Makefile | 5 | ||||
| -rw-r--r-- | ching/Makefile.inc | 5 | ||||
| -rw-r--r-- | ching/castching/Makefile | 7 | ||||
| -rw-r--r-- | ching/castching/castching.c | 135 | ||||
| -rw-r--r-- | ching/ching/Makefile | 13 | ||||
| -rw-r--r-- | ching/ching/ching.6 | 154 | ||||
| -rw-r--r-- | ching/ching/ching.sh | 81 | ||||
| -rw-r--r-- | ching/ching/hexagrams | 2337 | ||||
| -rw-r--r-- | ching/ching/macros | 126 | ||||
| -rw-r--r-- | ching/include/ching.h | 44 | ||||
| -rw-r--r-- | ching/printching/Makefile | 7 | ||||
| -rw-r--r-- | ching/printching/pathnames.h | 38 | ||||
| -rw-r--r-- | ching/printching/printching.c | 326 |
13 files changed, 3278 insertions, 0 deletions
diff --git a/ching/Makefile b/ching/Makefile new file mode 100644 index 0000000..ab7834f --- /dev/null +++ b/ching/Makefile @@ -0,0 +1,5 @@ +# $NetBSD: Makefile,v 1.1 2005/06/30 13:30:33 perry Exp $ + +SUBDIR= ching castching printching + +.include <bsd.subdir.mk> diff --git a/ching/Makefile.inc b/ching/Makefile.inc new file mode 100644 index 0000000..b4674a6 --- /dev/null +++ b/ching/Makefile.inc @@ -0,0 +1,5 @@ +# $NetBSD: Makefile.inc,v 1.3 2013/08/11 03:27:02 dholland Exp $ + +CPPFLAGS+=-I${.CURDIR}/../include +BINDIR?=/usr/games +WARNS?=5 diff --git a/ching/castching/Makefile b/ching/castching/Makefile new file mode 100644 index 0000000..dd84fc9 --- /dev/null +++ b/ching/castching/Makefile @@ -0,0 +1,7 @@ +# $NetBSD: Makefile,v 1.1 2005/06/30 13:30:33 perry Exp $ + +PROG= castching +NOMAN= # defined +BINDIR= /usr/libexec/ching + +.include <bsd.prog.mk> diff --git a/ching/castching/castching.c b/ching/castching/castching.c new file mode 100644 index 0000000..351037a --- /dev/null +++ b/ching/castching/castching.c @@ -0,0 +1,135 @@ +/* $NetBSD: castching.c,v 1.3 2009/08/12 05:40:03 dholland Exp $ */ + +/* + * Copyright (c) 1988, 1993 + * The Regents of the University of California. All rights reserved. + * + * This code is derived from software contributed to Berkeley by + * Guy Harris. + * + * Redistribution and use in source and binary forms, with or without + * modification, are permitted provided that the following conditions + * are met: + * 1. Redistributions of source code must retain the above copyright + * notice, this list of conditions and the following disclaimer. + * 2. Redistributions in binary form must reproduce the above copyright + * notice, this list of conditions and the following disclaimer in the + * documentation and/or other materials provided with the distribution. + * 3. All advertising materials mentioning features or use of this software + * must display the following acknowledgement: + * This product includes software developed by the University of + * California, Berkeley and its contributors. + * 4. Neither the name of the University nor the names of its contributors + * may be used to endorse or promote products derived from this software + * without specific prior written permission. + * + * THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND + * ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE + * IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE + * ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE + * FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL + * DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS + * OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) + * HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT + * LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY + * OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF + * SUCH DAMAGE. + */ + +#include <sys/cdefs.h> +#ifndef lint +__COPYRIGHT("@(#) Copyright (c) 1988, 1993\ + The Regents of the University of California. All rights reserved."); +#endif /* not lint */ + +#ifndef lint +#if 0 +static char sccsid[] = "@(#)ching.cno.c 8.1 (Berkeley) 5/31/93"; +#else +__RCSID("$NetBSD: castching.c,v 1.3 2009/08/12 05:40:03 dholland Exp $"); +#endif +#endif /* not lint */ + +/* + * castching - Read a question, cast a change, and output the line + * values to the standard output for processing by "printching". + */ +#include <stdio.h> +#include <stdlib.h> +#include <time.h> +#include <unistd.h> +#include "ching.h" + +static time_t now; /* current time */ + +static unsigned seed; /* seed for random number generator */ + +static int getquest(void); +static unsigned getrand(void); +static unsigned getrnum(void); +static char *change(void); + +static char string[6+1]; /* where the actual change string is put */ + +static int table[2][2][2] = { + { { OYIN, YYANG,}, { YYANG, YYIN,} }, + { { YYANG, YYIN,}, { YYIN, OYANG,} }, +}; + +/*ARGSUSED*/ +int +main(int argc, char **argv) +{ + time(&now); + /* randomize */ + seed = (int)now + getquest() + getgid() + getuid() + getpid(); + printf("%s\n", change()); + exit(0); +} + +/* + * Hash the question by adding all the characters together. + */ +static int +getquest(void) +{ + int result; + int c; + + result = 0; + while ((c = getchar()) != EOF) + result += c; + return(result); +} + +/* + * Get a set of six lines making up a change. + */ +static char * +change(void) +{ + int i; + + for (i = 0; i < 6; i++) + string[i] = table[getrnum()&01][getrnum()&01][getrnum()&01] + '0'; + string[i] = '\0'; + return(string); +} + +/* + * Get a number more random than what getrand() gives. + */ +static unsigned +getrnum(void) +{ + return((getrand())>>(getrand()%17)); +} + +/* + * Get a random number. + */ +static unsigned +getrand(void) +{ + return(seed = (seed*13077) + 6925); +} diff --git a/ching/ching/Makefile b/ching/ching/Makefile new file mode 100644 index 0000000..85559c1 --- /dev/null +++ b/ching/ching/Makefile @@ -0,0 +1,13 @@ +# $NetBSD: Makefile,v 1.2 2008/10/30 21:37:55 mrg Exp $ + +SCRIPTS=ching.sh +MAN= ching.6 + +.include <bsd.own.mk> + +.if ${MKSHARE} != "no" +FILES= hexagrams macros +FILESDIR=/usr/share/games/ching +.endif + +.include <bsd.prog.mk> diff --git a/ching/ching/ching.6 b/ching/ching/ching.6 new file mode 100644 index 0000000..a1cd662 --- /dev/null +++ b/ching/ching/ching.6 @@ -0,0 +1,154 @@ +.\" $NetBSD: ching.6,v 1.5 2005/07/05 08:48:47 wiz Exp $ +.\" +.\" Copyright (c) Caldera International Inc. 2001-2002. All rights reserved. +.\" +.\" Redistribution and use in source and binary forms, with or without +.\" modification, are permitted provided that the following conditions +.\" are met: +.\" +.\" 1. Redistributions of source code and documentation must retain the +.\" above copyright notice, this list of conditions and the following +.\" disclaimer. +.\" 2. Redistributions in binary form must reproduce the above copyright +.\" notice, this list of conditions and the following disclaimer in the +.\" documentation and/or other materials provided with the distribution. +.\" 3. All advertising materials mentioning features or use of this software +.\" must display the following acknowledgement: +.\" This product includes software developed or owned by Caldera +.\" International, Inc. +.\" 4. Neither the name of Caldera International, Inc. nor the names of +.\" other contributors may be used to endorse or promote products +.\" derived from this software without specific prior written permission. +.\" +.\" USE OF THE SOFTWARE PROVIDED FOR UNDER THIS LICENSE BY CALDERA +.\" INTERNATIONAL, INC. AND CONTRIBUTORS ``AS IS'' AND ANY EXPRESS OR +.\" IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED +.\" WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE +.\" DISCLAIMED. IN NO EVENT SHALL CALDERA INTERNATIONAL, INC. BE LIABLE +.\" FOR ANY DIRECT, INDIRECT INCIDENTAL, SPECIAL, EXEMPLARY, OR +.\" CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF +.\" SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR +.\" BUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, +.\" WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT (INCLUDING NEGLIGENCE +.\" OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS SOFTWARE, EVEN +.\" IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE. +.\" +.\" +.\" Copyright (c) 1993 +.\" The Regents of the University of California. All rights reserved. +.\" +.\" Redistribution and use in source and binary forms, with or without +.\" modification, are permitted provided that the following conditions +.\" are met: +.\" 1. Redistributions of source code must retain the above copyright +.\" notice, this list of conditions and the following disclaimer. +.\" 2. Redistributions in binary form must reproduce the above copyright +.\" notice, this list of conditions and the following disclaimer in the +.\" documentation and/or other materials provided with the distribution. +.\" 3. Neither the name of the University nor the names of its contributors +.\" may be used to endorse or promote products derived from this software +.\" without specific prior written permission. +.\" +.\" THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND +.\" ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE +.\" IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE +.\" ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE +.\" FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL +.\" DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS +.\" OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) +.\" HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT +.\" LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY +.\" OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF +.\" SUCH DAMAGE. +.\" +.\" +.\" @(#)ching.6 8.1 (Berkeley) 5/31/93 +.\" +.Dd May 31, 1993 +.Dt CHING 6 +.Os +.Sh NAME +.Nm ching +.Nd the book of changes and other cookies +.Sh SYNOPSIS +.Nm +.Op hexagram +.Sh DESCRIPTION +The +.Em I Ching +or +.Em Book of Changes +is an ancient Chinese oracle that has been in use for centuries +as a source of wisdom and advice. +.Pp +The text of the +.Em oracle +(as it is sometimes known) consists of sixty-four +.Em hexagrams , +each symbolized by a particular arrangement of six straight (\-\-\-) +and broken (\-\ \-) lines. These lines have values ranging +from six through nine, with the even values indicating the broken lines. +.Pp +Each hexagram consists of two major sections. The +.Sy Judgement +relates specifically to the matter at hand +.Po e.g. , +.Dq \&It furthers one to have somewhere to go. +.Pc +while the +.Sy Image +describes the general attributes of the hexagram and how they apply +to one's own life +.Pq Dq Thus the superior man makes himself strong and untiring. +.Pp +When any of the lines have the values six or nine, they are moving +lines; for each there is an appended judgement which becomes +significant. +Furthermore, the moving lines are inherently unstable +and change into their opposites; a second hexagram (and thus an +additional judgement) is formed. +.Pp +Normally, one consults the oracle by fixing the desired question +firmly in mind and then casting a set of changes (lines) +using yarrow\-stalks or tossed coins. The resulting hexagram +will be the answer to the question. +.Pp +Using an algorithm suggested by S. C. Johnson, the +.Ux +.Em oracle +simply reads a question from the standard input (up to an EOF) and +hashes the individual characters in combination with the time of +day, process id and any other magic numbers which happen to be +lying around the system. +The resulting value is used as the seed of a random +number generator which drives a simulated coin\-toss divination. +The answer is then piped through +.Xr nroff 1 +for formatting and will appear on the standard output. +.Pp +For those who wish to remain steadfast in the old traditions, the +oracle will also accept the results of a personal divination using, +for example, coins. +To do this, cast the change and then type the +resulting line values as an argument. +.Pp +The impatient modern may prefer to settle for Chinese cookies; try +.Xr fortune 6 . +.Sh DIAGNOSTICS +The great prince issues commands, +.Pp +Founds states, vests families with fiefs. +.Pp +Inferior people should not be employed. +.Sh SEE ALSO +It furthers one to see the great man. +.Sh BUGS +Waiting in the mud +.Pp +Brings about the arrival of the enemy. +.Pp +If one is not extremely careful, +.Pp +Somebody may come up from behind and strike him. +.Pp +Misfortune. diff --git a/ching/ching/ching.sh b/ching/ching/ching.sh new file mode 100644 index 0000000..45a0bf5 --- /dev/null +++ b/ching/ching/ching.sh @@ -0,0 +1,81 @@ +#!/bin/sh +# +# $NetBSD: ching.sh,v 1.1 2005/06/30 13:30:33 perry Exp $ +# +# Copyright (c) Caldera International Inc. 2001-2002. All rights reserved. +# +# Redistribution and use in source and binary forms, with or without +# modification, are permitted provided that the following conditions +# are met: +# +# 1. Redistributions of source code and documentation must retain the +# above copyright notice, this list of conditions and the following +# disclaimer. +# 2. Redistributions in binary form must reproduce the above copyright +# notice, this list of conditions and the following disclaimer in the +# documentation and/or other materials provided with the distribution. +# 3. All advertising materials mentioning features or use of this software +# must display the following acknowledgement: +# This product includes software developed or owned by Caldera +# International, Inc. +# 4. Neither the name of Caldera International, Inc. nor the names of +# other contributors may be used to endorse or promote products +# derived from this software without specific prior written permission. +# +# USE OF THE SOFTWARE PROVIDED FOR UNDER THIS LICENSE BY CALDERA +# INTERNATIONAL, INC. AND CONTRIBUTORS ``AS IS'' AND ANY EXPRESS OR +# IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED +# WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE +# DISCLAIMED. IN NO EVENT SHALL CALDERA INTERNATIONAL, INC. BE LIABLE +# FOR ANY DIRECT, INDIRECT INCIDENTAL, SPECIAL, EXEMPLARY, OR +# CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF +# SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR +# BUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, +# WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT (INCLUDING NEGLIGENCE +# OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS SOFTWARE, EVEN +# IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE. +# +# +# Copyright (c) 1993 +# The Regents of the University of California. All rights reserved. +# +# Redistribution and use in source and binary forms, with or without +# modification, are permitted provided that the following conditions +# are met: +# 1. Redistributions of source code must retain the above copyright +# notice, this list of conditions and the following disclaimer. +# 2. Redistributions in binary form must reproduce the above copyright +# notice, this list of conditions and the following disclaimer in the +# documentation and/or other materials provided with the distribution. +# 3. Neither the name of the University nor the names of its contributors +# may be used to endorse or promote products derived from this software +# without specific prior written permission. +# +# THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND +# ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE +# IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE +# ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE +# FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL +# DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS +# OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) +# HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT +# LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY +# OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF +# SUCH DAMAGE. +# +# @(#)ching.sh 8.1 (Berkeley) 5/31/93 +# + +SHARE=/usr/share/games/ching +PROGS=/usr/libexec/ching + +case $1 in + [6-9]*) HEXAGRAM=$1; shift;; +esac + +if [ -z "$HEXAGRAM" ]; then + HEXAGRAM=$($PROGS/castching) + echo +fi + +$PROGS/printching $HEXAGRAM | nroff $SHARE/macros - | ${PAGER-more} diff --git a/ching/ching/hexagrams b/ching/ching/hexagrams new file mode 100644 index 0000000..3d55e99 --- /dev/null +++ b/ching/ching/hexagrams @@ -0,0 +1,2337 @@ +.\" $NetBSD: hexagrams,v 1.1 2005/06/30 13:30:33 perry Exp $ +.\" +.\" Copyright (c) Caldera International Inc. 2001-2002. All rights reserved. +.\" +.\" Redistribution and use in source and binary forms, with or without +.\" modification, are permitted provided that the following conditions +.\" are met: +.\" +.\" 1. Redistributions of source code and documentation must retain the +.\" above copyright notice, this list of conditions and the following +.\" disclaimer. +.\" 2. Redistributions in binary form must reproduce the above copyright +.\" notice, this list of conditions and the following disclaimer in the +.\" documentation and/or other materials provided with the distribution. +.\" 3. All advertising materials mentioning features or use of this software +.\" must display the following acknowledgement: +.\" This product includes software developed or owned by Caldera +.\" International, Inc. +.\" 4. Neither the name of Caldera International, Inc. nor the names of +.\" other contributors may be used to endorse or promote products +.\" derived from this software without specific prior written permission. +.\" +.\" USE OF THE SOFTWARE PROVIDED FOR UNDER THIS LICENSE BY CALDERA +.\" INTERNATIONAL, INC. AND CONTRIBUTORS ``AS IS'' AND ANY EXPRESS OR +.\" IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED +.\" WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE +.\" DISCLAIMED. IN NO EVENT SHALL CALDERA INTERNATIONAL, INC. BE LIABLE +.\" FOR ANY DIRECT, INDIRECT INCIDENTAL, SPECIAL, EXEMPLARY, OR +.\" CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF +.\" SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR +.\" BUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, +.\" WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT (INCLUDING NEGLIGENCE +.\" OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS SOFTWARE, EVEN +.\" IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE. +.\" +.\" +.\" Copyright (c) 1993 +.\" The Regents of the University of California. All rights reserved. +.\" +.\" Redistribution and use in source and binary forms, with or without +.\" modification, are permitted provided that the following conditions +.\" are met: +.\" 1. Redistributions of source code must retain the above copyright +.\" notice, this list of conditions and the following disclaimer. +.\" 2. Redistributions in binary form must reproduce the above copyright +.\" notice, this list of conditions and the following disclaimer in the +.\" documentation and/or other materials provided with the distribution. +.\" 3. Neither the name of the University nor the names of its contributors +.\" may be used to endorse or promote products derived from this software +.\" without specific prior written permission. +.\" +.\" THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND +.\" ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE +.\" IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE +.\" ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE +.\" FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL +.\" DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS +.\" OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) +.\" HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT +.\" LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY +.\" OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF +.\" SUCH DAMAGE. +.\" +.H 1 "Ch\'ien" "The Creative" +.X 1 1 +.J +The Creative works sublime success, +Furthering through perseverance. +.I +The movement of heaven is full of power. +Thus the superior man makes himself strong and untiring. +.L 1 9 +Hidden dragon. Do not act. +.L 2 9 +Dragon appearing in the field. +It furthers one to see the great man. +.L 3 9 +All day long the superior man is creatively active. +At nightfall his mind is still beset with cares. +Danger. No blame. +.L 4 9 +Wavering flight over the depths. +No blame. +.L 5 9 G +Flying dragon in the heavens. +It furthers one to see the great man. +.L 6 9 +Arrogant dragon will have cause to repent. +.LA 9 +There appears a flight of dragons without heads. +Good fortune. +.H 2 "K\'un" "The Receptive" +.X 8 8 +.J +The Receptive brings about sublime success, +Furthering through the perseverance of a mare. +If the superior man undertakes something and tries to lead, +He goes astray; +But if he follows, he finds guidance. +It is favorable to find friends in the west and south, +To forego friends in the east and north. +Quiet perseverance brings good fortune. +.I +The earth's condition is receptive devotion. +Thus the superior man who has breadth of character +Carries the outer world. +.L 1 6 +When there is hoarfrost underfoot, +Solid ice is not far off. +.L 2 6 G +Straight, square, great. +Without purpose, +Yet nothing remains unfurthered. +.L 3 6 +Hidden lines. +One is able to remain persevering. +If by chance you are in the service of a king, +Seek not works, but bring to completion. +.L 4 6 +A tied-up sack. No blame, no praise. +.L 5 6 +A yellow lower garment brings supreme good fortune. +.L 6 6 +Dragons fight in the meadow. +Their blood is black and yellow. +.LA 6 +Lasting perseverance furthers. +.H 3 "Chun" "Difficulty at the Beginning" +.X 6 7 +.J +Difficulty at the Beginning works supreme success, +Furthering through perseverance. +Nothing should be undertaken. +It furthers one to appoint helpers. +.I +Clouds and thunder: +The image of Difficulty at the Beginning. +Thus the superior man +Brings order out of confusion. +.L 1 9 G +Hesitation and hindrance. +It furthers one to remain persevering. +It furthers one to appoint helpers. +.L 2 6 +Difficulties pile up. +Horse and wagon part. +He is not a robber; +He wants to woo when the time comes. +The maiden is chaste, +She does not pledge herself. +Ten years\(emthen she pledges herself. +.L 3 6 +Whoever hunts deer without the forester +Only loses his way in the forest. +The superior man understands the signs of the time +And prefers to desist. +To go on brings humiliation. +.L 4 6 +Horse and wagon part. +Strive for union. +To go brings good fortune. +Everything acts to further. +.L 5 9 G +Difficulties in blessing. +A little perseverance brings good fortune. +Great perseverance brings misfortune. +.L 6 6 +Horse and wagon part. +Bloody tears flow. +.H 4 "M\o'^e'ng" "Youthful Folly" +.X 4 6 +.J +Youthful Folly has success. +It is not I who seek the young fool; +The young fool seeks me. +At the first oracle I inform him. +If he asks two or three times, it is importunity. +If he importunes, I give him no information. +Perseverance furthers. +.I +A spring wells up at the foot of the mountain: +The image of Youth. +Thus the superior man fosters his character +By thoroughness in all that he does. +.L 1 6 +To make a fool develop +It furthers one to apply discipline. +The fetters should be removed. +To go on in this way brings humiliation. +.L 2 9 G +To bear with fools in kindliness brings good fortune. +To know how to take women +Brings good fortune. +The son is capable of taking charge of the household. +.L 3 6 +Take not a maiden who, when she sees a man of bronze, +Loses possession of herself. +Nothing furthers. +.L 4 6 +Entangled folly brings humiliation. +.L 5 6 G +Childlike folly brings good fortune. +.L 6 9 +In punishing folly +It does not further one +To commit transgressions. +The only thing that furthers +Is to prevent transgressions. +.H 5 "Hsu" "Waiting (Nourishment)" +.X 6 1 +.J +Waiting. If you are sincere, +You have light and success. +Perseverance brings good fortune. +It furthers one to cross the great water. +.I +Clouds rise up to heaven: +The image of Waiting. +Thus the superior man eats and drinks, +Is joyous and of good cheer. +.L 1 9 +Waiting in the meadow. +It furthers one to abide in what endures. +No blame. +.L 2 9 +Waiting on the sand. +There is some gossip. +The end brings good fortune. +.L 3 9 +Waiting in the mud +Brings about the arrival of the enemy. +.L 4 6 +Waiting in blood. +Get out of the pit. +.L 5 9 G +Waiting at meat and drink. +Perseverance brings good fortune. +.L 6 6 +One falls into the pit. +Three uninvited guests arrive. +Honor them, and in the end there will be good fortune. +.H 6 "Sung" "Conflict" +.X 1 6 +.J +Conflict. You are sincere +And are being obstructed. +A cautious halt halfway brings good fortune. +Going through to the end brings misfortune. +It furthers one to see the great man. +It does not further one to cross the great water. +.I +Heaven and water go their opposite ways: +The image of Conflict. +Thus in all his transactions the superior man +Carefully considers the beginning. +.L 1 6 +If one does not perpetuate the affair, +There is a little gossip. +In the end, good fortune comes. +.L 2 9 +One cannot engage in conflict; +One returns home, gives way. +The people of his town, +Three hundred households, +Remain free of guilt. +.L 3 6 +To nourish oneself on ancient virtue induces perseverance. +Danger. In the end, good fortune comes. +If by chance you are in the service of a king, +Seek not works. +.L 4 9 +One cannot engage in conflict. +One turns back and submits to fate, +Changes one's attitude, +And finds peace in perseverance. +Good fortune. +.L 5 9 G +To contend before him +Brings supreme good fortune. +.L 6 9 +Even if by chance a leather belt is bestowed on one, +By the end of a morning +It will have been snatched away three times. +.H 7 "Shih" "The Army" +.X 8 6 +.J +The Army. The army needs perseverance +And a strong man. +Good fortune without blame. +.I +In the middle of the earth is water: +The image of the Army. +Thus the superior man increases his masses +By generosity toward the people. +.L 1 6 +An army must set forth in proper order. +If the order is not good, misfortune threatens. +.L 2 9 G +In the midst of the army. +Good fortune. No blame. +The king bestows a triple decoration. +.L 3 6 +Perchance the army carries corpses in the wagon. +Misfortune. +.L 4 6 +The army retreats. No blame. +.L 5 6 G +There is game in the field. +It furthers one to catch it. +Without blame. +Let the eldest lead the army. +The younger transports corpses; +Then perseverance brings misfortune. +.L 6 6 +The great prince issues commands, +Founds states, vests families with fiefs. +Inferior people should not be employed. +.H 8 "Pi" "Holding Together [Union]" +.X 6 8 +.J +Holding Together brings good fortune. +Inquire of the oracle once again +Whether you possess sublimity, constancy, and perseverance; +Then there is no blame. +Those who are uncertain gradually join. +Whoever comes too late +Meets with misfortune. +.I +On the earth is water: +The image of Holding Together. +Thus the kings of antiquity +Bestowed the different states as fiefs +And cultivated friendly relations +With the feudal lords. +.L 1 6 +Hold to him in truth and loyalty; +This is without blame. +Truth, like a full earthen bowl: +Thus in the end +Good fortune comes from without. +.L 2 6 +Hold to him inwardly. +Perseverance brings good fortune. +.L 3 6 +You hold together with the wrong people. +.L 4 6 +Hold to him outwardly also. +Perseverance brings good fortune. +.L 5 9 G +Manifestation of holding together. +In the hunt the king uses beaters on three sides only +And foregoes game that runs off in front. +The citizens need no warning. +Good fortune. +.L 6 6 +He finds no head for holding together. +Misfortune. +.H 9 "Hsiao Ch\'u" "The Taming Power of the Small" +.X 2 1 +.J +The Taming Power of the Small +Has success. +Dense clouds, no rain from our western region. +.I +The wind drives across heaven: +The image of the Taming Power of the Small. +Thus the superior man +Refines the outward aspect of his nature. +.L 1 9 +Return to the way. +How could there be blame in this? +Good fortune. +.L 2 9 +He allows himself to be drawn into returning. +Good fortune. +.L 3 9 +The spokes burst out of the wagon wheels. +Man and wife roll their eyes. +.L 4 6 C +If you are sincere, blood vanishes and fear gives way. +No blame. +.L 5 9 G +If you are sincere and loyally attached, +You are rich in your neighbor. +.L 6 9 +The rain comes, there is rest. +This is due to the lasting effect of character. +Perseverance brings the woman into danger. +The moon is nearly full. +If the superior man persists, +Misfortune comes. +.H 10 "Lu" "Treading [Conduct]" +.X 1 5 +.J +Treading. Treading upon the tail of the tiger. +It does not bite the man. Success. +.I +Heaven above, the lake below: +The image of Treading. +Thus the superior man discriminates between high and low, +And thereby fortifies the thinking of the people. +.L 1 9 +Simple conduct. Progress without blame. +.L 2 9 +Treading a smooth, level course. +The perseverance of a dark man +Brings good fortune. +.L 3 6 C +A one-eyed man is able to see, +A lame man is able to tread. +He treads on the tail of the tiger. +The tiger bites the man. +Misfortune. +Thus does a warrior act on behalf of his great prince. +.L 4 9 +He treads on the tail of the tiger. +Caution and circumspection +Lead ultimately to good fortune. +.L 5 9 G +Resolute conduct. +Perseverance with awareness of danger. +.L 6 9 +Look to your conduct and weigh the favorable signs. +When everything is fulfilled, supreme good fortune comes. +.H 11 "T\'ai" "Peace" +.X 8 1 +.J +Peace. The small departs, +The great approaches. +Good fortune. Success. +.I +Heaven and earth unite: the image of Peace. +Thus the ruler +Divides and completes the course of heaven and earth; +He furthers and regulates the gifts of heaven and earth, +And so aids the people. +.L 1 9 +When ribbon grass is pulled up, the sod comes with it. +Each according to his kind. +Undertakings bring good fortune. +.L 2 9 G +Bearing with the uncultured in gentleness, +Fording the river with resolution, +Not neglecting what is distant, +Not regarding one's companions: +Thus one may manage to walk in the middle. +.L 3 9 +No plain not followed by a slope. +No going not followed by a return. +He who remains persevering in danger +Is without blame. +Do not complain about this truth; +Enjoy the good fortune you still possess. +.L 4 6 +He flutters down, not boasting of his wealth, +Together with his neighbor, +Guileless and sincere. +.L 5 6 G +The sovereign I +Gives his daughter in marriage. +This brings blessing +And supreme good fortune. +.L 6 6 +The wall falls back into the moat. +Use no army now. +Make your commands known within your own town. +Perseverance brings humiliation. +.H 12 "P\'i" "Standstill [Stagnation]" +.X 1 8 +.J +Standstill. Evil people do not further +The perseverance of the superior man. +The great departs; the small approaches. +.I +Heaven and earth do not unite: +The image of Standstill. +Thus the superior man falls back upon his inner worth +In order to escape the difficulties. +He does not permit himself to be honored with revenue. +.L 1 6 +When ribbon grass is pulled up, the sod comes with it. +Each according to his kind. +Perseverance brings good fortune and success. +.L 2 6 C +They bear and endure; +This means good fortune for inferior people. +The standstill serves to help the great man to attain success. +.L 3 6 +They bear shame. +.L 4 9 +He who acts at the command of the highest +Remains without blame. +Those of like mind partake of the blessing. +.L 5 9 G +Standstill is giving way. +Good fortune for the great man. +"What if it should fail, what if it should fail?" +In this way he ties it to a cluster of mulberry shoots. +.L 6 9 +The standstill comes to an end. +First standstill, then good fortune. +.H 13 "T\'ung J\o'^e'n" "Fellowship with Men" +.X 1 3 +.J +Fellowship with Men in the open. +Success. +It furthers one to cross the great water. +The perseverance of the superior man furthers. +.I +Heaven together with fire: +The image of Fellowship with Men. +Thus the superior man organizes the clans +And makes distinctions between things. +.L 1 9 +Fellowship with men at the gate. +No blame. +.L 2 6 G +Fellowship with men in the clan. +Humiliation. +.L 3 9 +He hides weapons in the thicket; +He climbs the high hill in front of it. +For three years he does not rise up. +.L 4 9 +He climbs up on his wall; he cannot attack. +Good fortune. +.L 5 9 G +Men bound in fellowship first weep and lament, +But afterward they laugh. +After great struggles they succeed in meeting. +.L 6 9 +Fellowship with men in the meadow. +No remorse. +.H 14 "Ta Yu" "Possession in Great Measure" +.X 3 1 +.J +Possession in Great Measure. +Supreme success. +.I +Fire in heaven above: +The image of Possession in Great Measure. +Thus the superior man curbs evil and furthers good, +And thereby obeys the benevolent will of heaven. +.L 1 9 +No relationship with what is harmful; +There is no blame in this. +If one remains conscious of difficulty, +One remains without blame. +.L 2 9 +A big wagon for loading. +One may undertake something. +No blame. +.L 3 9 +A prince offers it to the Son of Heaven. +A petty man cannot do this. +.L 4 9 +He makes a difference +Between himself and his neighbor. +No blame. +.L 5 6 G +He whose truth is accessible, yet dignified, +Has good fortune. +.L 6 9 +He is blessed by heaven. +Good fortune. +Nothing that does not further. +.H 15 "Ch\'ien" "Modesty" +.X 8 4 +.J +Modesty creates success. +The superior man carries things through. +.I +Within the earth, a mountain: +The image of Modesty. +Thus the superior man reduces that which is too much, +And augments that which is too little. +He weighs things and makes them equal. +.L 1 6 +A superior man modest about his modesty +May cross the great water. +Good fortune. +.L 2 6 +Modesty that comes to expression. +Perseverance brings good fortune. +.L 3 9 G +A superior man of modesty and merit +Carries things to conclusion. +Good fortune. +.L 4 6 +Nothing that would not further modesty +In movement. +.L 5 6 +No boasting of wealth before one's neighbor. +It is favorable to attack with force. +Nothing that would not further. +.L 6 6 +Modesty that comes to expression. +It is favorable to set armies marching +To chastise one's own city and one's country. +.H 16 "Yu" "Enthusiasm" +.X 7 8 +.J +Enthusiasm. It furthers one to install helpers +And to set armies marching. +.I +Thunder comes resounding out of the earth: +The image of Enthusiasm. +Thus the ancient kings made music +In order to honor merit, +And offered it with splendor +To the Supreme Deity, +Inviting their ancestors to be present. +.L 1 6 +Enthusiasm that expresses itself +Brings misfortune. +.L 2 6 +Firm as a rock. Not a whole day. +Perseverance brings good fortune. +.L 3 6 +Enthusiasm that looks upward creates remorse. +Hesitation brings remorse. +.L 4 9 G +The source of enthusiasm. +He achieves great things. +Doubt not. +You gather friends around you +As a hair clasp gathers the hair. +.L 5 6 +Persistently ill, and still does not die. +.L 6 6 +Deluded enthusiasm. +But if after completion one changes, +There is no blame. +.H 17 "Sui" "Following" +.X 5 7 +.J +Following has supreme success. +Perseverance furthers. No blame. +.I +Thunder in the middle of the lake: +The image of Following. +Thus the superior man at nightfall +Goes indoors for rest and recuperation. +.L 1 9 G +The standard is changing. +Perseverance brings good fortune. +To go out of the door in company +Produces deeds. +.L 2 6 +If one clings to the little boy, +One loses the strong man. +.L 3 6 +If one clings to the strong man, +One loses the little boy. +Through following one finds what one seeks. +It furthers one to remain persevering. +.L 4 9 +Following creates success. +Perseverance brings misfortune. +To go one's way with sincerity brings clarity. +How could there be blame in this? +.L 5 9 G +Sincere in the good. Good fortune. +.L 6 6 +He meets with firm allegiance +And is still further bound. +The king introduces him +To the Western Mountain. +.H 18 "Ku" "Work on What Has Been Spoiled [Decay]" +.X 4 2 +.J +Work on What Has Been Spoiled +Has supreme success. +It furthers one to cross the great water. +Before the starting point, three days. +After the starting point, three days. +.I +The wind blows low on the mountain: +The image of Decay. +Thus the superior man stirs up the people +And strengthens their spirit. +.L 1 6 +Setting right what has been spoiled by the father. +If there is a son, +No blame rests upon the departed father. +Danger. In the end good fortune. +.L 2 9 +Setting right what has been spoiled by the mother. +One must not be too persevering. +.L 3 9 +Setting right what has been spoiled by the father. +There will be little remorse. No great blame. +.L 4 6 +Tolerating what has been spoiled by the father. +In continuing one sees humiliation. +.L 5 6 G +Setting right what has been spoiled by the father. +One meets with praise. +.L 6 9 +He does not serve kings and princes, +Sets himself higher goals. +.H 19 "Lin" "Approach" +.X 8 5 +.J +Approach has supreme success. +Perseverance furthers. +When the eighth month comes, +There will be misfortune. +.I +The earth above the lake: +The image of Approach. +Thus the superior man is inexhaustible +In his will to teach, +And without limits +In his tolerance and protection of the people. +.L 1 9 G +Joint approach. +Perseverance brings good fortune. +.L 2 9 G +Joint approach. +Good fortune. +Everything furthers. +.L 3 6 +Comfortable approach. +Nothing that would further. +If one is induced to grieve over it, +One becomes free of blame. +.L 4 6 +Complete approach. +No blame. +.L 5 6 +Wise approach. +This is right for a great prince. +Good fortune. +.L 6 6 +Greathearted approach. +Good fortune. No blame. +.H 20 "Kuan" "Contemplation (View)" +.X 2 8 +.J +Contemplation. The ablution has been made, +But not yet the offering. +Full of trust they look up to him. +.I +The wind blows over the earth: +The image of Contemplation. +Thus the kings of old visited the regions of the world, +Contemplated the people, +And gave them instruction. +.L 1 6 +Boylike contemplation. +For an inferior man, no blame. +For a superior man, humiliation. +.L 2 6 +Contemplation through the crack of the door. +Furthering for the perseverance of a woman. +.L 3 6 +Contemplation of my life +Decides the choice +Between advance and retreat. +.L 4 6 +Contemplation of the light of the kingdom. +It furthers one to exert influence as the guest of a king. +.L 5 9 G +Contemplation of my life. +The superior man is without blame. +.L 6 9 G +Contemplation of his life. +The superior man is without blame. +.H 21 "Shih Ho" "Biting Through" +.X 3 7 +.J +Biting Through has success. +It is favorable to let justice be administered. +.I +Thunder and lightning: +The image of Biting Through. +Thus the kings of former times made firm the laws +Through clearly defined penalties. +.L 1 9 +His feet are fastened in the stocks, +So that his toes disappear. +No blame. +.L 2 6 +Bites through tender meat, +So that his nose disappears. +No blame. +.L 3 6 +Bites on old dried meat +And strikes on something poisonous. +Slight humiliation. No blame. +.L 4 9 +Bites on dried gristly meat. +Receives metal arrows. +It furthers one to be mindful of difficulties +And to be persevering. +Good fortune. +.L 5 6 G +Bites on dried lean meat. +Receives yellow gold. +Perseveringly aware of danger. +No blame. +.L 6 9 +His neck is fastened in the wooden cangue, +So that his ears disappear. +Misfortune. +.H 22 "Pi" "Grace" +.X 4 3 +.J +Grace has success. +In small matters +It is favorable to undertake something. +.I +Fire at the foot of the mountain: +The image of Grace. +Thus does the superior man proceed +When clearing up current affairs. +But he dare not decide controversial issues in this way. +.L 1 9 +He lends grace to his toes, leaves the carriage, and walks. +.L 2 6 G +Lends grace to the beard on his chin. +.L 3 9 +Graceful and moist. +Constant perseverance brings good fortune. +.L 4 6 +Grace or simplicity? +A white horse comes as if on wings. +He is not a robber, +He will woo at the right time. +.L 5 6 +Grace in hills and gardens. +The roll of silk is meager and small. +Humiliation, but in the end good fortune. +.L 6 9 G +Simple grace. No blame. +.H 23 "Po" "Splitting Apart" +.X 4 8 +.J +Splitting Apart. It does not further one +To go anywhere. +.I +The mountain rests on the earth: +The image of Splitting Apart. +Thus those above can ensure their position +Only by giving generously to those below. +.L 1 6 +The leg of the bed is split. +Those who persevere are destroyed. +Misfortune. +.L 2 6 +The bed is split at the edge. +Those who persevere are destroyed. +Misfortune. +.L 3 6 +He splits with them. No blame. +.L 4 6 +The bed is split up to the skin. +Misfortune. +.L 5 6 +A shoal of fishes. Favor comes through the court ladies. +Everything acts to further. +.L 6 9 G +There is a large fruit still uneaten. +The superior man receives a carriage. +The house of the inferior man is split apart. +.H 24 "Fu" "Return (The Turning Point)" +.X 8 7 +.J +Return. Success. +Going out and coming in without error. +Friends come without blame. +To and fro goes the way. +On the seventh day comes return. +It furthers one to have somewhere to go. +.I +Thunder within the earth: +The image of the Turning Point. +Thus the kings of antiquity closed the passes +At the time of solstice. +Merchants and strangers did not go about, +And the ruler +Did not travel through the provinces. +.L 1 9 G +Return from a short distance. +No need for remorse. +Great good fortune. +.L 2 6 +Quiet return. Good fortune. +.L 3 6 +Repeated return. Danger. No blame. +.L 4 6 +Walking in the midst of others, +One returns alone. +.L 5 6 +Noblehearted return. No remorse. +.L 6 6 +Missing the return. Misfortune. +Misfortune from within and without. +If armies are set marching in this way, +One will in the end suffer a great defeat, +Disastrous for the ruler of the country. +For ten years +It will not be possible to attack again. +.H 25 "Wu Wang" "Innocence (The Unexpected)" +.X 1 7 +.J +Innocence. Supreme success. +Perseverance furthers. +If someone is not as he should be, +He has misfortune, +And it does not further him +To undertake anything. +.I +Under heaven thunder rolls: +All things attain the natural state of innocence. +Thus the kings of old, +Rich in virtue, and in harmony with the time, +Fostered and nourished all beings. +.L 1 9 G +Innocent behavior brings good fortune. +.L 2 6 +If one does not count on the harvest while plowing, +Nor on the use of the ground while clearing it, +It furthers one to undertake something. +.L 3 6 +Undeserved misfortune. +The cow that was tethered by someone +Is the wanderer's gain, the citizen's loss. +.L 4 9 +He who can be persevering +Remains without blame. +.L 5 9 G +Use no medicine in an illness +Incurred through no fault of your own. +It will pass of itself. +.L 6 9 +Innocent action brings misfortune. +Nothing furthers. +.H 26 "Ta Ch\'u" "The Taming Power of the Great" +.X 4 1 +.J +The Taming Power of the Great. +Perseverance furthers. +Not eating at home brings good fortune. +It furthers one to cross the great water. +.I +Heaven within the mountain: +The image of the Taming Power of the Great. +Thus the superior man acquaints himself with many sayings of antiquity +And many deeds of the past, +In order to strengthen his character thereby. +.L 1 9 +Danger is at hand. It furthers one to desist. +.L 2 9 +The axletrees are taken from the wagon. +.L 3 9 +A good horse that follows others. +Awareness of danger, +With perseverance, furthers. +Practice chariot driving and armed defense daily. +It furthers one to have somewhere to go. +.L 4 6 +The headboard of a young bull. +Great good fortune. +.L 5 6 G +The tusk of a gelded boar. +Good fortune. +.L 6 9 G +One attains the way of heaven. Success. +.H 27 "I" "The Corners of the Mouth (Providing Nourishment)" +.X 4 7 +.J +The Corners of the Mouth. +Perseverance brings good fortune. +Pay heed to the providing of nourishment +And to what a man seeks +To fill his own mouth with. +.I +At the foot of the mountain, thunder: +The image of Providing Nourishment. +Thus the superior man is careful of his words +And temperate in eating and drinking. +.L 1 9 +You let your magic tortoise go, +And look at me with the corners of your mouth drooping. +Misfortune. +.L 2 6 +Turning to the summit for nourishment, +Deviating from the path +To seek nourishment from the hill. +Continuing to do this brings misfortune. +.L 3 6 +Turning away from nourishment. +Perseverance brings misfortune. +Do not act thus for ten years. +Nothing serves to further. +.L 4 6 +Turning to the summit +For provision of nourishment +Brings good fortune. +Spying about with sharp eyes +Like a tiger with insatiable craving. +No blame. +.L 5 6 G +Turning away from the path. +To remain persevering brings good fortune. +One should not cross the great water. +.L 6 9 G +The source of nourishment. +Awareness of danger brings good fortune. +It furthers one to cross the great water. +.H 28 "Ta Kuo" "Preponderance of the Great" +.X 5 2 +.J +Preponderance of the Great. +The ridgepole sags to the breaking point. +It furthers one to have somewhere to go. +Success. +.I +The lake rises above the trees: +The image of Preponderance of the Great. +Thus the superior man, when he stands alone, +Is unconcerned, +And if he has to renounce the world, +He is undaunted. +.L 1 6 +To spread white rushes underneath. +No blame. +.L 2 9 G +A dry poplar sprouts at the root. +An older man takes a young wife. +Everything furthers. +.L 3 9 +The ridgepole sags to the breaking point. +Misfortune. +.L 4 9 G +The ridgepole is braced. Good fortune. +If there are ulterior motives, it is humiliating. +.L 5 9 +A withered poplar puts forth flowers. +An older woman takes a husband. +No blame. No praise. +.L 6 6 +One must go through the water. +It goes over one's head. +Misfortune. No blame. +.H 29 "K\'an" "The Abysmal (Water)" +.X 6 6 +.J +The Abysmal repeated. +If you are sincere, you have success in your heart, +And whatever you do succeeds. +.I +Water flows on uninterruptedly and reaches its goal: +The image of the Abysmal repeated. +Thus the superior man walks in lasting virtue +And carries on the business of teaching. +.L 1 6 +Repetition of the Abysmal. +In the abyss one falls into a pit. +Misfortune. +.L 2 9 G +The abyss is dangerous. +One should strive to attain small things only. +.L 3 6 +Forward and backward, abyss on abyss. +In danger like this, pause at first and wait, +Otherwise you will fall into a pit in the abyss. +Do not act in this way. +.L 4 6 +A jug of wine, a bowl of rice with it; +Earthen vessels +Simply handed in through the window. +There is certainly no blame in this. +.L 5 9 G +The abyss is not filled to overflowing, +It is filled only to the rim. +No blame. +.L 6 6 +Bound with cords and ropes, +Shut in between thorn-hedged prison walls: +For three years one does not find the way. +Misfortune. +.H 30 "Li" "The Clinging, Fire" +.X 3 3 +.J +The Clinging. Perseverance furthers. +It brings success. +Care of the cow brings good fortune. +.I +That which is bright rises twice: +The image of Fire. +Thus the great man, by perpetuating this brightness, +Illumines the four quarters of the world. +.L 1 9 +The footprints run crisscross. +If one is seriously intent, no blame. +.L 2 6 G +Yellow light. Supreme good fortune. +.L 3 9 +In the light of the setting sun, +Men either beat the pot and sing +Or loudly bewail the approach of old age. +Misfortune. +.L 4 9 +Its coming is sudden; +It flames up, dies down, is thrown away. +.L 5 6 G +Tears in floods, sighing and lamenting. +Good fortune. +.L 6 9 +The king uses him to march forth and chastise. +Then it is best to kill the leaders +And take captive the followers. No blame. +.H 31 "Hsien" "Influence (Wooing)" +.X 5 4 +.J +Influence. Success. +Perseverance furthers. +To take a maiden to wife brings good fortune. +.I +A lake on the mountain: +The image of Influence. +Thus the superior man encourages people to approach him +By his readiness to receive them. +.L 1 6 +The influence shows itself in the big toe. +.L 2 6 +The influence shows itself in the calves of the legs. +Misfortune. +Tarrying brings good fortune. +.L 3 9 +The influence shows itself in the thighs. +Holds to that which follows it. +To continue is humiliating. +.L 4 9 G +Perseverance brings good fortune. +Remorse disappears. +If a man is agitated in mind, +And his thoughts go hither and thither, +Only those friends +On whom he fixes his conscious thoughts +Will follow. +.L 5 9 G +The influence shows itself in the back of the neck. +No remorse. +.L 6 6 +The influence shows itself in the jaws, cheeks, and tongue. +.H 32 "H\o'^e'ng" "Duration" +.X 7 2 +.J +Duration. Success. No blame. +Perseverance furthers. +It furthers one to have somewhere to go. +.I +Thunder and wind: the image of Duration. +Thus the superior man stands firm +And does not change his direction. +.L 1 6 +Seeking duration too hastily brings misfortune persistently. +Nothing that would further. +.L 2 9 G +Remorse disappears. +.L 3 9 +He who does not give duration to his character +Meets with disgrace. +Persistent humiliation. +.L 4 9 +No game in the field. +.L 5 6 +Giving duration to one's character through perseverance. +This is good fortune for a woman, misfortune for a man. +.L 6 6 +Restlessness as an enduring condition brings misfortune. +.H 33 "Tun" "Retreat" +.X 1 4 +.J +Retreat. Success. +In what is small, perseverance furthers. +.I +Mountain under heaven: the image of Retreat. +Thus the superior man keeps the inferior man at a distance, +Not angrily but with reserve. +.L 1 6 C +At the tail in retreat. This is dangerous. +One must not wish to undertake anything. +.L 2 6 C +He holds him fast with yellow oxhide. +No one can tear him loose. +.L 3 9 +A halted retreat +Is nerve-wracking and dangerous. +To retain people as men- and maidservants +Brings good fortune. +.L 4 9 +Voluntary retreat brings good fortune to the superior man +And downfall to the inferior man. +.L 5 9 G +Friendly retreat. Perseverance brings good fortune. +.L 6 9 +Cheerful retreat. Everything serves to further. +.H 34 "Ta Chuang" "The Power of the Great" +.X 7 1 +.J +The Power of the Great. Perseverance furthers. +.I +Thunder in heaven above: +The image of the Power of the Great. +Thus the superior man does not tread upon paths +That do not accord with established order. +.L 1 9 +Power in the toes. +Continuing brings misfortune. +This is certainly true. +.L 2 9 +Perseverance brings good fortune. +.L 3 9 +The inferior man works through power. +The superior man does not act thus. +To continue is dangerous. +A goat butts against a hedge +And gets its horns entangled. +.L 4 9 G +Perseverance brings good fortune. +Remorse disappears. +The hedge opens; there is no entanglement. +Power depends upon the axle of a big cart. +.L 5 6 +Loses the goat with ease. +No remorse. +.L 6 6 +A goat butts against a hedge. +It cannot go backward, it cannot go forward. +Nothing serves to further. +If one notes the difficulty, this brings good fortune. +.H 35 "Chin" "Progress" +.X 3 8 +.J +Progress. The powerful prince +Is honored with horses in large numbers. +In a single day he is granted audience three times. +.I +The sun rises over the earth: +The image of Progress. +Thus the superior man himself +Brightens his bright virtue. +.L 1 6 +Progressing, but turned back. +Perseverance brings good fortune. +If one meets with no confidence, one should remain calm. +No mistake. +.L 2 6 +Progressing, but in sorrow. +Perseverance brings good fortune. +Then one obtains great happiness from one's ancestress. +.L 3 6 +All are in accord. Remorse disappears. +.L 4 9 +Progress like a hamster. +Perseverance brings danger. +.L 5 6 G +Remorse disappears. +Take not gain and loss to heart. +Undertakings bring good fortune. +Everything serves to further. +.L 6 9 +Making progress with the horns is permissible +Only for the purpose of punishing one's own city. +To be conscious of danger brings good fortune. +No blame. +Perseverance brings humiliation. +.H 36 "Ming I" "Darkening of the Light" +.X 8 3 +.J +Darkening of the Light. In adversity +It furthers one to be persevering. +.I +The light has sunk into the earth: +The image of Darkening of the Light. +Thus does the superior man live with the great mass: +He veils his light, yet still shines. +.L 1 9 +Darkening of the light during flight. +He lowers his wings. +The superior man does not eat for three days +On his wanderings. +But he has somewhere to go. +The host has occasion to gossip about him. +.L 2 6 G +Darkening of the light injures him in the left thigh. +He gives aid with the strength of a horse. +Good fortune. +.L 3 9 +Darkening of the light during the hunt in the south. +Their great leader is captured. +One must not expect perseverance too soon. +.L 4 6 +He penetrates the left side of the belly. +One gets at the very heart of the darkening of the light, +And leaves gate and courtyard. +.L 5 6 G +Darkening of the light as with Prince Chi. +Perseverance furthers. +.L 6 6 C +Not light but darkness. +First he climbed up to heaven, +Then he plunged into the depths of the earth. +.H 37 "Chia J\o'^e'n" "The Family [The Clan]" +.X 2 3 +.J +The Family. The perseverance of the woman furthers. +.I +Wind comes forth from fire: +The image of the Family. +Thus the superior man has substance in his words +And duration in his way of life. +.L 1 9 +Firm seclusion within the family. +Remorse disappears. +.L 2 6 G +She should not follow her whims. +She must attend within to the food. +Perseverance brings good fortune. +.L 3 9 +When tempers flare up in the family, +Too great severity brings remorse. +Good fortune nonetheless. +When woman and child dally and laugh, +It leads in the end to humiliation. +.L 4 6 +She is the treasure of the house. +Great good fortune. +.L 5 9 G +As a king he approaches his family. +Fear not. +Good fortune. +.L 6 9 +His work commands respect. +In the end good fortune comes. +.H 38 "K\'uei" "Opposition" +.X 3 5 +.J +Opposition. In small matters, good fortune. +.I +Above, fire; below, the lake: +The image of Opposition. +Thus amid all fellowship +The superior man retains his individuality. +.L 1 9 +Remorse disappears. +If you lose your horse, do not run after it; +It will come back of its own accord. +When you see evil people, +Guard yourself against mistakes. +.L 2 9 G +One meets his lord in a narrow street. +No blame. +.L 3 6 +One sees the wagon dragged back, +The oxen halted, +A man's hair and nose cut off. +Not a good beginning, but a good end. +.L 4 9 +Isolated through opposition, +One meets a like-minded man +With whom one can associate in good faith. +Despite the danger, no blame. +.L 5 6 G +Remorse disappears. +The companion bites his way through the wrappings. +If one goes to him, +How could it be a mistake? +.L 6 9 +Isolated through opposition, +One sees one's companion as a pig covered with dirt, +As a wagon full of devils. +First one draws a bow against him, +Then one lays the bow aside. +He is not a robber; he will woo at the right time. +As one goes, rain falls; then good fortune comes. +.H 39 "Chien" "Obstruction" +.X 6 4 +.J +Obstruction. The southwest furthers. +The northeast does not further. +It furthers one to see the great man. +Perseverance brings good fortune. +.I +Water on the mountain: +The image of Obstruction. +Thus the superior man turns his attention to himself +And molds his character. +.L 1 6 +Going leads to obstructions, +Coming meets with praise. +.L 2 6 +The king's servant is beset by obstruction upon obstruction, +But it is not his own fault. +.L 3 9 +Going leads to obstructions; +Hence he comes back. +.L 4 6 +Going leads to obstructions, +Coming leads to union. +.L 5 9 G +In the midst of the greatest obstructions, +Friends come. +.L 6 6 +Going leads to obstructions, +Coming leads to great good fortune. +It furthers one to see the great man. +.H 40 "Hsieh" "Deliverance" +.X 7 6 +.J +Deliverance. The southwest furthers. +If there is no longer anything where one has to go, +Return brings good fortune. +If there is still something where one has to go, +Hastening brings good fortune. +.I +Thunder and rain set in: +The image of Deliverance. +Thus the superior man pardons mistakes +And forgives misdeeds. +.L 1 6 +Without blame. +.L 2 9 G +One kills three foxes in the field +And receives a yellow arrow. +Perseverance brings good fortune. +.L 3 6 +If a man carries a burden on his back +And nonetheless rides in a carriage, +He thereby encourages robbers to draw near. +Perseverance leads to humiliation. +.L 4 9 +Deliver yourself from your great toe. +Then the companion comes, +And him you can trust. +.L 5 6 G +If only the superior man can deliver himself, +It brings good fortune. +Thus he proves to inferior men that he is in earnest. +.L 6 6 +The prince shoots at a hawk on a high wall. +He kills it. Everything serves to further. +.H 41 "Sun" "Decrease" +.X 4 5 +.J +Decrease combined with sincerity +Brings about supreme good fortune +Without blame. +One may be persevering in this. +It furthers one to undertake something. +How is this to be carried out? +One may use two small bowls for the sacrifice. +.I +At the foot of the mountain, the lake: +The image of Decrease. +Thus the superior man controls his anger +And restrains his instincts. +.L 1 9 +Going quickly when one's tasks are finished +Is without blame. +But one must reflect on how much one may decrease others. +.L 2 9 +Perseverance furthers. +To undertake something brings misfortune. +Without decreasing oneself, +One is able to bring increase to others. +.L 3 6 C +When three people journey together, +Their number decreases by one. +When one man journeys alone, +He finds a companion. +.L 4 6 +If a man decreases his faults, +It makes the other hasten to come and rejoice. +No blame. +.L 5 6 G +Someone does indeed increase him. +Ten pairs of tortoises cannot oppose it. +Supreme good fortune. +.L 6 9 C +If one is increased without depriving others, +There is no blame. +Perseverance brings good fortune. +It furthers one to undertake something. +One obtains servants +But no longer has a separate home. +.H 42 "I" "Increase" +.X 2 7 +.J +Increase. It furthers one +To undertake something. +It furthers one to cross the great water. +.I +Wind and thunder: the image of Increase. +Thus the superior man: +If he sees good, he imitates it; +If he has faults, he rids himself of them. +.L 1 9 C +It furthers one to accomplish great deeds. +Supreme good fortune. No blame. +.L 2 6 G +Someone does indeed increase him; +Ten pairs of tortoises cannot oppose it. +Constant perseverance brings good fortune. +The king presents him before God. +Good fortune. +.L 3 6 +One is enriched through unfortunate events. +No blame, if you are sincere +And walk in the middle, +And report with a seal to the prince. +.L 4 6 C +If you walk in the middle +And report to the prince, +He will follow. +It furthers one to be used +In the removal of the capital. +.L 5 9 G +If in truth you have a kind heart, ask not. +Supreme good fortune. +Truly, kindness will be recognized as your virtue. +.L 6 9 +He brings increase to no one. +Indeed, someone even strikes him. +He does not keep his heart constantly steady. +Misfortune. +.H 43 "Kuai" "Break-through (Resoluteness)" +.X 5 1 +.J +Break-through. One must resolutely make the matter known +At the court of the king. +It must be announced truthfully. Danger. +It is necessary to notify one's own city. +It does not further to resort to arms. +It furthers one to undertake something. +.I +The lake has risen up to heaven: +The image of Break-through. +Thus the superior man +Dispenses riches downward +And refrains from resting on his virtue. +.L 1 9 +Mighty in the forward-striding toes. +When one goes and is not equal to the task, +One makes a mistake. +.L 2 9 +A cry of alarm. Arms at evening and at night. +Fear nothing. +.L 3 9 +To be powerful in the cheekbones +Brings misfortune. +The superior man is firmly resolved. +He walks alone and is caught in the rain. +He is bespattered, +And people murmur against him. +No blame. +.L 4 9 +There is no skin on his thighs, +And walking comes hard. +If a man were to let himself be led like a sheep, +Remorse would disappear. +But if these words are heard +They will not be believed. +.L 5 9 G +In dealing with weeds, +Firm resolution is necessary. +Walking in the middle +Remains free of blame. +.L 6 6 C +No cry. +In the end misfortune comes. +.H 44 "Kou" "Coming to Meet" +.X 1 2 +.J +Coming to Meet. The maiden is powerful. +One should not marry such a maiden. +.I +Under heaven, wind: +The image of Coming to Meet. +Thus does the prince act when disseminating his commands +And proclaiming them to the four quarters of heaven. +.L 1 6 C +It must be checked with a brake of bronze. +Perseverance brings good fortune. +If one lets it take its course, one experiences misfortune. +Even a lean pig has it in him to rage around. +.L 2 9 G +There is a fish in the tank. No blame. +Does not further guests. +.L 3 9 +There is no skin on his thighs, +And walking comes hard. +If one is mindful of the danger, +No great mistake is made. +.L 4 9 +No fish in the tank. +This leads to misfortune. +.L 5 9 G +A melon covered with willow leaves. +Hidden lines. +Then it drops down to one from heaven. +.L 6 9 +He comes to meet with his horns. +Humiliation. No blame. +.H 45 "Ts\'ui" "Gathering Together [Massing]" +.X 5 8 +.J +Gathering Together. Success. +The king approaches his temple. +It furthers one to see the great man. +This brings success. Perseverance furthers. +To bring great offerings creates good fortune. +It furthers one to undertake something. +.I +Over the earth, the lake: +The image of Gathering Together. +Thus the superior man renews his weapons +In order to meet the unforseen. +.L 1 6 +If you are sincere, but not to the end, +There will sometimes be confusion, sometimes gathering together. +If you call out, +Then after one grasp of the hand you can laugh again. +Regret not. Going is without blame. +.L 2 6 +Letting oneself be drawn +Brings good fortune and remains blameless. +If one is sincere, +It furthers one to bring even a small offering. +.L 3 6 +Gathering together amid sighs. +Nothing that would further. +Going is without blame. +Slight humiliation. +.L 4 9 G +Great good fortune. No blame. +.L 5 9 G +If in gathering together one has position, +This brings no blame. +If there are some who are not yet sincerely in the work, +Sublime and enduring perseverance is needed. +Then remorse disappears. +.L 6 6 +Lamenting and sighing, floods of tears. +No blame. +.H 46 "Sh\o'^e'ng" "Pushing Upward" +.X 8 2 +.J +Pushing Upward has supreme success. +One must see the great man. +Fear not. +Departure toward the south +Brings good fortune. +.I +Within the earth, wood grows: +The image of Pushing Upward. +Thus the superior man of devoted character +Heaps up small things +In order to achieve something high and great. +.L 1 6 C +Pushing upward that meets with confidence +Brings great good fortune. +.L 2 9 +If one is sincere, +It furthers one to bring even a small offering. +No blame. +.L 3 9 +One pushes upward into an empty city. +.L 4 6 +The king offers him Mount Ch'i. +Good fortune. No blame. +.L 5 6 G +Perseverance brings good fortune. +One pushes upward by steps. +.L 6 6 +Pushing upward in darkness. +It furthers one +To be unremittingly persevering. +.H 47 "K\'un" "Oppression (Exhaustion)" +.X 5 6 +.J +Oppression. Success. Perseverance. +The great man brings about good fortune. +No blame. +When one has something to say, +It is not believed. +.I +There is no water in the lake: +The image of Exhaustion. +Thus the superior man stakes his life +On following his will. +.L 1 6 +One sits oppressed under a bare tree +And strays into a gloomy valley. +For three years one sees nothing. +.L 2 9 G +One is oppressed while at meat and drink. +The man with the scarlet knee bands is just coming. +It furthers one to offer sacrifice. +To set forth brings misfortune. +No blame. +.L 3 6 +A man permits himself to be oppressed by stone, +And leans on thorns and thistles. +He enters his house and does not see his wife. +Misfortune. +.L 4 9 +He comes very quietly, oppressed in a golden carriage. +Humiliation, but the end is reached. +.L 5 9 G +His nose and feet are cut off. +Oppression at the hands of the man with the purple knee bands. +Joy comes softly. +It furthers one to make offerings and libations. +.L 6 6 +He is oppressed by creeping vines. +He moves uncertainly and says, "Movement brings remorse." +If one feels remorse over this and makes a start, +Good fortune comes. +.H 48 "Ching" "The Well" +.X 6 2 +.J +The Well. The town may be changed, +But the well cannot be changed. +It neither decreases nor increases. +They come and go and draw from the well. +If one gets down almost to the water +And the rope does not go all the way, +Or the jug breaks, it brings misfortune. +.I +Water over wood: the image of the Well. +Thus the superior man encourages the people at their work, +And exhorts them to help one another. +.L 1 6 +One does not drink the mud of the well. +No animals come to an old well. +.L 2 9 +At the wellhole one shoots fishes. +The jug is broken and leaks. +.L 3 9 +The well is cleaned, but no one drinks from it. +This is my heart's sorrow, +For one might draw from it. +If the king were clear-minded, +Good fortune might be enjoyed in common. +.L 4 6 +The well is being lined. No blame. +.L 5 9 G +In the well there is a clear, cold spring +From which one can drink. +.L 6 6 +One draws from the well +Without hindrance. +It is dependable. +Supreme good fortune. +.H 49 "Ko" "Revolution (Molting)" +.X 5 3 +.J +Revolution. On your own day +You are believed. +Supreme success, +Furthering through perseverance. +Remorse disappears. +.I +Fire in the lake: the image of Revolution. +Thus the superior man +Sets the calendar in order +And makes the seasons clear. +.L 1 9 +Wrapped in the hide of a yellow cow. +.L 2 6 +When one's own day comes, one may create revolution. +Starting brings good fortune. No blame. +.L 3 9 +Starting brings misfortune. +Perseverance brings danger. +When talk of revolution has gone the rounds three times, +One may commit himself, +And men will believe him. +.L 4 9 +Remorse disappears. Men believe him. +Changing the form of government brings good fortune. +.L 5 9 G +The great man changes like a tiger. +Even before he questions the oracle +He is believed. +.L 6 6 +The superior man changes like a panther. +The inferior man molts in the face. +Starting brings misfortune. +To remain persevering brings good fortune. +.H 50 "Ting" "The Caldron" +.X 3 2 +.J +The Caldron. Supreme good fortune. +Success. +.I +Fire over wood: +The image of the Caldron. +Thus the superior man consolidates his fate +By making his position correct. +.L 1 6 +A \fIting\fR with legs upturned. +Furthers removal of stagnating stuff. +One takes a concubine for the sake of her son. +No blame. +.L 2 9 +There is food in the \fIting\fR. +My comrades are envious, +But they cannot harm me. +Good fortune. +.L 3 9 +The handle of the \fIting\fR is altered. +One is impeded in his way of life. +The fat of the pheasant is not eaten. +Once rain falls, remorse is spent. +Good fortune comes in the end. +.L 4 9 +The legs of the \fIting\fR are broken. +The prince's meal is spilled +And his person is soiled. +Misfortune. +.L 5 6 G +The \fIting\fR has yellow handles, golden carrying rings. +Perseverance furthers. +.L 6 9 G +The \fIting\fR has rings of jade. +Great good fortune. +Nothing that would not act to further. +.H 51 "Ch\o'^e'n" "The Arousing (Shock, Thunder)" +.X 7 7 +.J +Shock brings success. +Shock comes\(emoh, oh! +Laughing words\(emha, ha! +The shock terrifies for a hundred miles, +And he does not let fall the sacrificial spoon and chalice. +.I +Thunder repeated: the image of Shock. +Thus in fear and trembling +The superior man sets his life in order +And examines himself. +.L 1 9 G +Shock comes\(emoh, oh! +Then follow laughing words\(emha, ha! +Good fortune. +.L 2 6 +Shock comes bringing danger. +A hundred thousand times +You lose your treasures +And must climb the nine hills. +Do not go in pursuit of them. +After seven days you will get them back. +.L 3 6 +Shock comes and makes one distraught. +If shock spurs to action +One remains free of misfortune. +.L 4 9 +Shock is mired. +.L 5 6 +Shock goes hither and thither. +Danger. +However, nothing at all is lost. +Yet there are things to be done. +.L 6 6 +Shock brings ruin and terrified gazing around. +Going ahead brings misfortune. +If it has not yet touched one's own body +But has reached one's neighbor first, +There is no blame. +One's comrades have something to talk about. +.H 52 "K\o'^e'n" "Keeping Still, Mountain" +.X 4 4 +.J +Keeping Still. Keeping his back still +So that he no longer feels his body. +He goes into his courtyard +And does not see his people. +No blame. +.I +Mountains standing close together: +The image of Keeping Still. +Thus the superior man +Does not permit his thoughts +To go beyond his situation. +.L 1 6 +Keeping his toes still. +No blame. +Continued perseverance furthers. +.L 2 6 +Keeping his calves still. +He cannot rescue him whom he follows. +His heart is not glad. +.L 3 9 +Keeping his hips still. +Making his sacrum stiff. +Dangerous. The heart suffocates. +.L 4 6 +Keeping his trunk still. +No blame. +.L 5 6 +Keeping his jaws still. +The words have order. +Remorse disappears. +.L 6 9 G +Noblehearted keeping still. +Good fortune. +.H 53 "Chien" "Development (Gradual Progress)" +.X 2 4 +.J +Development. The maiden +Is given in marriage. +Good fortune. +Perseverance furthers. +.I +On the mountain, a tree: +The image of Development. +Thus the superior man abides in dignity and virtue, +In order to improve the mores. +.L 1 6 +The wild goose gradually draws near the shore. +The young son is in danger. +There is talk. No blame. +.L 2 6 G +The wild goose gradually draws near the cliff. +Eating and drinking in peace and concord. +Good fortune. +.L 3 9 +The wild goose gradually draws near the plateau. +The man goes forth and does not return. +The woman carries a child but does not bring it forth. +Misfortune. +It furthers one to fight off robbers. +.L 4 6 +The wild goose gradually draws near the tree. +Perhaps it will find a flat branch. No blame. +.L 5 9 G +The wild goose gradually draws near the summit. +For three years the woman has no child. +In the end nothing can hinder her. +Good fortune. +.L 6 9 +The wild goose gradually draws near the cloud heights. +Its feathers can be used for the sacred dance. +Good fortune. +.H 54 "Kuei Mei" "The Marrying Maiden" +.X 7 5 +.J +The Marrying Maiden. +Undertakings bring misfortune. +Nothing that would further. +.I +Thunder over the lake: +The image of the Marrying Maiden. +Thus the superior man +Understands the transitory +In the light of the eternity of the end. +.L 1 9 +The marrying maiden as a concubine. +A lame man who is able to tread. +Undertakings bring good fortune. +.L 2 9 +A one-eyed man who is able to see. +The perseverance of a solitary man furthers. +.L 3 6 C +The marrying maiden as a slave. +She marries as a concubine. +.L 4 9 +The marrying maiden draws out the allotted time. +A late marriage comes in due course. +.L 5 6 G +The sovereign I gave his daughter in marriage. +The embroidered garments of the princess +Were not as gorgeous +As those of the servingmaid. +The moon that is nearly full +Brings good fortune. +.L 6 6 C +The woman holds the basket, but there are no fruits in it. +The man stabs the sheep, but no blood flows. +Nothing that acts to further. +.H 55 "F\o'^e'ng" "Abundance [Fullness]" +.X 7 3 +.J +Abundance has success. +The king attains abundance. +Be not sad. +Be like the sun at midday. +.I +Both thunder and lightning come: +The image of Abundance. +Thus the superior man decides lawsuits +And carries out punishments. +.L 1 9 +When a man meets his destined ruler, +They can be together ten days, +And it is not a mistake. +Going meets with recognition. +.L 2 6 +The curtain is of such fullness +That the polestars can be seen at noon. +Through going one meets with mistrust and hate. +If one rouses him through truth, +Good fortune comes. +.L 3 9 +The underbrush is of such abundance +That the small stars can be seen at noon. +He breaks his right arm. No blame. +.L 4 9 +The curtain is of such fullness +That the polestars can be seen at noon. +He meets his ruler, who is of like kind. +Good fortune. +.L 5 6 G +Lines are coming, +Blessing and fame draw near. +Good fortune. +.L 6 6 +His house is in a state of abundance. +He screens off his family. +He peers through the gate +And no longer perceives anyone. +For three years he sees nothing. +Misfortune. +.H 56 "Lu" "The Wanderer" +.X 3 4 +.J +The Wanderer. Success through smallness. +Perseverance brings good fortune +To the wanderer. +.I +Fire on the mountain: +The image of the Wanderer. +Thus the superior man +Is clear-minded and cautious +In imposing penalties, +And protracts no lawsuits. +.L 1 6 +If the wanderer busies himself with trivial things, +He draws down misfortune upon himself. +.L 2 6 +The wanderer comes to an inn. +He has his property with him. +He wins the steadfastness of a young servant. +.L 3 9 +The wanderer's inn burns down. +He loses the steadfastness of his young servant. +Danger. +.L 4 9 +The wanderer rests in a shelter. +He obtains his property and an ax. +My heart is not glad. +.L 5 6 G +He shoots a pheasant. +It drops with the first arrow. +In the end this brings both praise and office. +.L 6 9 +The bird's nest burns up. +The wanderer laughs at first, +Then must needs lament and weep. +Through carelessness he loses his cow. +Misfortune. +.H 57 "Sun" "The Gentle (The Penetrating, Wind)" +.X 2 2 +.J +The Gentle. Success through what is small. +It furthers one to have somewhere to go. +It furthers one to see the great man. +.I +Winds following one upon the other: +The image of the Gently Penetrating. +Thus the superior man +Spreads his commands abroad +And carries out his undertakings. +.L 1 6 C +In advancing and in retreating, +The perseverance of a warrior furthers. +.L 2 9 +Penetration under the bed. +Priests and magicians are used in great number. +Good fortune. No blame. +.L 3 9 +Repeated penetration. Humiliation. +.L 4 6 C +Remorse vanishes. +During the hunt +Three kinds of game are caught. +.L 5 9 G +Perseverance brings good fortune. +Remorse vanishes. +Nothing that does not further. +No beginning, but an end. +Before the change, three days. +After the change, three days. +Good fortune. +.L 6 9 +Penetration under the bed. +He loses his property and his ax. +Perseverance brings misfortune. +.H 58 "Tui" "The Joyous, Lake" +.X 5 5 +.J +The Joyous. Success. +Perseverance is favorable. +.I +Lakes resting one on the other: +The image of the Joyous. +Thus the superior man joins with his friends +For discussion and practice. +.L 1 9 +Contented joyousness. Good fortune. +.L 2 9 G +Sincere joyousness. Good fortune. +Remorse disappears. +.L 3 6 C +Coming joyousness. Misfortune. +.L 4 9 +Joyousness that is weighed is not at peace. +After ridding himself of mistakes a man has joy. +.L 5 9 G +Sincerity toward disintegrating influences is dangerous. +.L 6 6 C +Seductive joyousness. +.H 59 "Huan" "Dispersion [Dissolution]" +.X 2 6 +.J +Dispersion. Success. +The king approaches his temple. +It furthers one to cross the great water. +Perseverance furthers. +.I +The wind drives over the water: +The image of Dispersion. +Thus the kings of old sacrificed to the Lord +And built temples. +.L 1 6 +He brings help with the strength of a horse. +Good fortune. +.L 2 9 C +At the dissolution +He hurries to that which supports him. +Remorse disappears. +.L 3 6 +He dissolves his self. No remorse. +.L 4 6 C +He dissolves his bond with his group. +Supreme good fortune. +Dispersion leads in turn to accumulation. +This is something that ordinary men do not think of. +.L 5 9 G +His loud cries are as dissolving as sweat. +Dissolution. A king abides without blame. +.L 6 9 +He dissolves his blood. +Departing, keeping at a distance, going out, +Is without blame. +.H 60 "Chieh" "Limitation" +.X 6 5 +.J +Limitation. Success. +Galling limitation must not be persevered in. +.I +Water over lake: the image of Limitation. +Thus the superior man +Creates number and measure, +And examines the nature of virtue and correct conduct. +.L 1 9 +Not going out of the door and the courtyard +Is without blame. +.L 2 9 +Not going out of the gate and the courtyard +Brings misfortune. +.L 3 6 +He who knows no limitation +Will have cause to lament. +No blame. +.L 4 6 +Contented limitation. Success. +.L 5 9 G +Sweet limitation brings good fortune. +Going brings esteem. +.L 6 6 +Galling limitation. +Perseverance brings misfortune. +Remorse disappears. +.H 61 "Chung Fu" "Inner Truth" +.X 2 5 +.J +Inner Truth. Pigs and fishes. +Good fortune. +It furthers one to cross the great water. +Perseverance furthers. +.I +Wind over lake: the image of Inner Truth. +Thus the superior man discusses criminal cases +In order to delay executions. +.L 1 9 +Being prepared brings good fortune. +If there are secret designs, it is disquieting. +.L 2 9 +A crane calling in the shade. +Its young answers it. +I have a good goblet. +I will share it with you. +.L 3 6 C +He finds a comrade. +Now he beats the drum, now he stops. +Now he sobs, now he sings. +.L 4 6 C +The moon nearly at the full. +The team horse goes astray. +No blame. +.L 5 9 G +He possesses truth, which links together. +No blame. +.L 6 9 +Cockcrow penetrating to heaven. +Perseverance brings misfortune. +.H 62 "Hsiao Kuo" "Preponderance of the Small" +.X 7 4 +.J +Preponderance of the Small. Success. +Perseverance furthers. +Small things may be done; great things should not be done. +The flying bird brings the message: +It is not well to strive upward, +It is well to remain below. +Great good fortune. +.I +Thunder on the mountain: +The image of Preponderance of the Small. +Thus in his conduct the superior man gives preponderance to reverence. +In bereavement he gives preponderance to grief. +In his expenditures he gives preponderance to thrift. +.L 1 6 +The bird meets with misfortune through flying. +.L 2 6 G +She passes by her ancestor +And meets her ancestress. +He does not reach his prince +And meets the official. +No blame. +.L 3 9 +If one is not extremely careful, +Somebody may come up from behind and strike him. +Misfortune. +.L 4 9 +No blame. He meets him without passing by. +Going brings danger. One must be on guard. +Do not act. Be constantly persevering. +.L 5 6 G +Dense clouds, +No rain from our western territory. +The prince shoots and hits him who is in the cave. +.L 6 6 +He passes him by, not meeting him. +The flying bird leaves him. +Misfortune. +This means bad luck and injury. +.H 63 "Chi Chi" "After Completion" +.X 6 3 +.J +After Completion. Success in small matters. +Perseverance furthers. +At the beginning good fortune, +At the end disorder. +.I +Water over fire: the image of the condition +In After Completion. +Thus the superior man +Takes thought of misfortune +And arms himself against it in advance. +.L 1 9 +He brakes his wheels. +He gets his tail in the water. +No blame. +.L 2 6 G +The woman loses the curtain of her carriage. +Do not run after it; +On the seventh day you will get it. +.L 3 9 +The Illustrious Ancestor +Disciplines the Devil's Country. +After three years he conquers it. +Inferior people must not be employed. +.L 4 6 +The finest clothes turn to rags. +Be careful all day long. +.L 5 9 +The neighbor in the east who slaughters an ox +Does not attain as much real happiness +As the neighbor in the west +With his small offering. +.L 6 6 +He gets his head in the water. Danger. +.H 64 "Wei Chi" "Before Completion" +.X 3 6 +.J +Before Completion. Success. +But if the little fox, after nearly completing the crossing, +Gets his tail in the water, +There is nothing that would further. +.I +Fire over water: +The image of the condition before transition. +Thus the superior man is careful +In the differentiation of things, +So that each finds its place. +.L 1 6 +He gets his tail in the water. +Humiliating. +.L 2 9 +He brakes his wheels. +Perseverance brings good fortune. +.L 3 6 +Before completion, attack brings misfortune. +It furthers one to cross the great water. +.L 4 9 +Perseverance brings good fortune. +Remorse disappears. +Shock, thus to discipline the Devil's Country. +For three years, great realms are awarded. +.L 5 6 G +Perseverance brings good fortune. +No remorse. +The light of the superior man is true. +Good fortune. +.L 6 9 +There is drinking of wine +In genuine confidence. No blame. +But if one wets his head, +He loses it, in truth. diff --git a/ching/ching/macros b/ching/ching/macros new file mode 100644 index 0000000..fa8a058 --- /dev/null +++ b/ching/ching/macros @@ -0,0 +1,126 @@ +.\" $NetBSD: macros,v 1.1 2005/06/30 13:30:33 perry Exp $ +.\" +.\" Copyright (c) Caldera International Inc. 2001-2002. All rights reserved. +.\" +.\" Redistribution and use in source and binary forms, with or without +.\" modification, are permitted provided that the following conditions +.\" are met: +.\" +.\" 1. Redistributions of source code and documentation must retain the +.\" above copyright notice, this list of conditions and the following +.\" disclaimer. +.\" 2. Redistributions in binary form must reproduce the above copyright +.\" notice, this list of conditions and the following disclaimer in the +.\" documentation and/or other materials provided with the distribution. +.\" 3. All advertising materials mentioning features or use of this software +.\" must display the following acknowledgement: +.\" This product includes software developed or owned by Caldera +.\" International, Inc. +.\" 4. Neither the name of Caldera International, Inc. nor the names of +.\" other contributors may be used to endorse or promote products +.\" derived from this software without specific prior written permission. +.\" +.\" USE OF THE SOFTWARE PROVIDED FOR UNDER THIS LICENSE BY CALDERA +.\" INTERNATIONAL, INC. AND CONTRIBUTORS ``AS IS'' AND ANY EXPRESS OR +.\" IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED +.\" WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE ARE +.\" DISCLAIMED. IN NO EVENT SHALL CALDERA INTERNATIONAL, INC. BE LIABLE +.\" FOR ANY DIRECT, INDIRECT INCIDENTAL, SPECIAL, EXEMPLARY, OR +.\" CONSEQUENTIAL DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF +.\" SUBSTITUTE GOODS OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR +.\" BUSINESS INTERRUPTION) HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, +.\" WHETHER IN CONTRACT, STRICT LIABILITY, OR TORT (INCLUDING NEGLIGENCE +.\" OR OTHERWISE) ARISING IN ANY WAY OUT OF THE USE OF THIS SOFTWARE, EVEN +.\" IF ADVISED OF THE POSSIBILITY OF SUCH DAMAGE. +.\" +.ds N6 Six +.ds N9 Nine +.ds L1 at the beginning +.ds L2 in the second place +.ds L3 in the third place +.ds L4 in the fourth place +.ds L5 in the fifth place +.ds L6 at the top +.ds GR () +.ds CR [] +.ds BL \l'2m'\h'1m'\l'2m' +.ds SL \l'5m' +.ds T1 Ch\'ien\ The Creative, Heaven +.ds T2 Sun\ \ \ \ The Gentle, Wind +.ds T3 Li\ \ \ \ \ The Clinging, Flame +.ds T4 K\o'^e'n\ \ \ \ Keeping Still, Mountain +.ds T5 Tui\ \ \ \ The Joyous, Lake +.ds T6 K\'an\ \ \ The Abysmal, Water +.ds T7 Ch\o'^e'n\ \ \ The Arousing, Thunder +.ds T8 K\'un\ \ \ The Receptive, Earth +.de H +.ds LH The Lines +.in 0 +.ta 0.5i 1.0i 1.5i 2.0i +.na +.nf +.sp 2 +\\$1. \\$2 / \\$3 +.. +.de X +.sp +.XX \\$1 "above" "\\*(T\\$1" +.XX \\$2 "below" "\\*(T\\$2" +.. +.de XX +.ie \\$1>4 \\*(BL +.el \\*(SL +.ie (\\$1-1%4)>1 \\*(BL\\c +.el \\*(SL\\c + \\$2 \\$3 +.ie \\$1%2 \\*(SL +.el \\*(BL +.. +.de J +.in 0 +.sp +The Judgement +.na +.nf +.in 0.5i +.sp +.. +.de I +.in 0 +.sp +The Image +.na +.nf +.sp +.in 0.5i +.. +.de LX +.in 0.5i +.ti -0.5i +.if '\\$3'G' \\{\\ +\\*(GR \\$1 \\$2 means:\\} +.if '\\$3'C' \\{\\ +\\*(CR \\$1 \\$2 means:\\} +.if '\\$3'' \\{\\ + \\$1 \\$2 means:\\} +.. +.de L +.if !'\\*(LH'' \\{\\ +.in 0 +.sp +\\*(LH +.rm LH +.in 0.5i\\} +.sp +.LX "\\*(N\\$2" "\\*(L\\$1" \\$3 +.na +.nf +.. +.de LA +.sp +.if '\\$1'6' .LX "When all the lines are" "sixes, it" +.if '\\$1'9' .LX "When all the lines are" "nines, it" +.na +.nf +.. +.po 0.5i diff --git a/ching/include/ching.h b/ching/include/ching.h new file mode 100644 index 0000000..9fcb92b --- /dev/null +++ b/ching/include/ching.h @@ -0,0 +1,44 @@ +/* $NetBSD: ching.h,v 1.1 2005/06/30 13:30:33 perry Exp $ */ + +/* + * Copyright (c) 1988, 1993 + * The Regents of the University of California. All rights reserved. + * + * This code is derived from software contributed to Berkeley by + * Guy Harris. + * + * Redistribution and use in source and binary forms, with or without + * modification, are permitted provided that the following conditions + * are met: + * 1. Redistributions of source code must retain the above copyright + * notice, this list of conditions and the following disclaimer. + * 2. Redistributions in binary form must reproduce the above copyright + * notice, this list of conditions and the following disclaimer in the + * documentation and/or other materials provided with the distribution. + * 3. All advertising materials mentioning features or use of this software + * must display the following acknowledgement: + * This product includes software developed by the University of + * California, Berkeley and its contributors. + * 4. Neither the name of the University nor the names of its contributors + * may be used to endorse or promote products derived from this software + * without specific prior written permission. + * + * THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND + * ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE + * IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE + * ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE + * FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL + * DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS + * OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) + * HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT + * LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY + * OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF + * SUCH DAMAGE. + * + * @(#)ching.h 8.1 (Berkeley) 5/31/93 + */ + +#define OYIN 6 /* yin (broken) moving to yang (solid) */ +#define YYANG 7 /* yang (solid) */ +#define YYIN 8 /* yin (broken) */ +#define OYANG 9 /* yang (solid) moving to yin (broken) */ diff --git a/ching/printching/Makefile b/ching/printching/Makefile new file mode 100644 index 0000000..8ccb39b --- /dev/null +++ b/ching/printching/Makefile @@ -0,0 +1,7 @@ +# $NetBSD: Makefile,v 1.1 2005/06/30 13:30:33 perry Exp $ + +PROG= printching +NOMAN= # defined +BINDIR= /usr/libexec/ching + +.include <bsd.prog.mk> diff --git a/ching/printching/pathnames.h b/ching/printching/pathnames.h new file mode 100644 index 0000000..d996266 --- /dev/null +++ b/ching/printching/pathnames.h @@ -0,0 +1,38 @@ +/* $NetBSD: pathnames.h,v 1.1 2005/06/30 13:30:33 perry Exp $ */ + +/*- + * Copyright (c) 1990, 1993 + * The Regents of the University of California. All rights reserved. + * + * Redistribution and use in source and binary forms, with or without + * modification, are permitted provided that the following conditions + * are met: + * 1. Redistributions of source code must retain the above copyright + * notice, this list of conditions and the following disclaimer. + * 2. Redistributions in binary form must reproduce the above copyright + * notice, this list of conditions and the following disclaimer in the + * documentation and/or other materials provided with the distribution. + * 3. All advertising materials mentioning features or use of this software + * must display the following acknowledgement: + * This product includes software developed by the University of + * California, Berkeley and its contributors. + * 4. Neither the name of the University nor the names of its contributors + * may be used to endorse or promote products derived from this software + * without specific prior written permission. + * + * THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND + * ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE + * IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE + * ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE + * FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL + * DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS + * OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) + * HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT + * LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY + * OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF + * SUCH DAMAGE. + * + * @(#)pathnames.h 8.1 (Berkeley) 5/31/93 + */ + +#define _PATH_HEX "/usr/share/games/ching/hexagrams" diff --git a/ching/printching/printching.c b/ching/printching/printching.c new file mode 100644 index 0000000..bde1068 --- /dev/null +++ b/ching/printching/printching.c @@ -0,0 +1,326 @@ +/* $NetBSD: printching.c,v 1.5 2011/08/31 16:24:55 plunky Exp $ */ + +/* + * Copyright (c) 1988, 1993 + * The Regents of the University of California. All rights reserved. + * + * This code is derived from software contributed to Berkeley by + * Guy Harris. + * + * Redistribution and use in source and binary forms, with or without + * modification, are permitted provided that the following conditions + * are met: + * 1. Redistributions of source code must retain the above copyright + * notice, this list of conditions and the following disclaimer. + * 2. Redistributions in binary form must reproduce the above copyright + * notice, this list of conditions and the following disclaimer in the + * documentation and/or other materials provided with the distribution. + * 3. All advertising materials mentioning features or use of this software + * must display the following acknowledgement: + * This product includes software developed by the University of + * California, Berkeley and its contributors. + * 4. Neither the name of the University nor the names of its contributors + * may be used to endorse or promote products derived from this software + * without specific prior written permission. + * + * THIS SOFTWARE IS PROVIDED BY THE REGENTS AND CONTRIBUTORS ``AS IS'' AND + * ANY EXPRESS OR IMPLIED WARRANTIES, INCLUDING, BUT NOT LIMITED TO, THE + * IMPLIED WARRANTIES OF MERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE + * ARE DISCLAIMED. IN NO EVENT SHALL THE REGENTS OR CONTRIBUTORS BE LIABLE + * FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, EXEMPLARY, OR CONSEQUENTIAL + * DAMAGES (INCLUDING, BUT NOT LIMITED TO, PROCUREMENT OF SUBSTITUTE GOODS + * OR SERVICES; LOSS OF USE, DATA, OR PROFITS; OR BUSINESS INTERRUPTION) + * HOWEVER CAUSED AND ON ANY THEORY OF LIABILITY, WHETHER IN CONTRACT, STRICT + * LIABILITY, OR TORT (INCLUDING NEGLIGENCE OR OTHERWISE) ARISING IN ANY WAY + * OUT OF THE USE OF THIS SOFTWARE, EVEN IF ADVISED OF THE POSSIBILITY OF + * SUCH DAMAGE. + */ + +#include <sys/cdefs.h> +#ifndef lint +__COPYRIGHT("@(#) Copyright (c) 1988, 1993\ + The Regents of the University of California. All rights reserved."); +#endif /* not lint */ + +#ifndef lint +#if 0 +static char sccsid[] = "@(#)ching.phx.c 8.1 (Berkeley) 5/31/93"; +#else +__RCSID("$NetBSD: printching.c,v 1.5 2011/08/31 16:24:55 plunky Exp $"); +#endif +#endif /* not lint */ + +/* + * printching - Print NROFF/TROFF source of change, given the line values. + */ +#include <stdio.h> +#include <stdlib.h> +#include <string.h> +#include "ching.h" +#include "pathnames.h" + +static int changes(void); +static int codem(int a); +static int doahex(void); +static void phx(int hexagram, int flag); + +static const struct { + int lines; /* encoded value of lines */ + int trinum; /* trigram number */ +} table[] = { + { 777, 0 }, /* 1 */ + { 887, 1 }, /* 4 */ + { 878, 2 }, /* 6 */ + { 788, 3 }, /* 7 */ + { 888, 4 }, /* 8 */ + { 778, 5 }, /* 5 */ + { 787, 6 }, /* 3 */ + { 877, 7 }, /* 2 */ +}; + +/* + * Gives hexagram number from two component trigrams. + */ +static const int crosstab[8][8] = { + {1, 34, 5, 26, 11, 9, 14, 43}, + {25, 51, 3, 27, 24, 42, 21, 17}, + {6, 40, 29, 4, 7, 59, 64, 47}, + {33, 62, 39, 52, 15, 53, 56, 31}, + {12, 16, 8, 23, 2, 20, 35, 45}, + {44, 32, 48, 18, 46, 57, 50, 28}, + {13, 55, 63, 22, 36, 37, 30, 49}, + {10, 54, 60, 41, 19, 61, 38, 58} +}; + +static int trigrams[6]; +static int moving[6]; + +static FILE *chingf; /* stream to read the hexagram file */ + +/*ARGSUSED*/ +int +main(int argc, char **argv) +{ + char *hexptr; /* pointer to string of lines */ + char hexstr[6+1]; /* buffer for reading lines in */ + int i; + + if (argc < 2) + hexptr = fgets(hexstr, 6+1, stdin); + else + hexptr = argv[1]; + if (hexptr == NULL || strlen(hexptr) != 6) { + fprintf(stderr, "What kind of a change is THAT?!?\n"); + exit(1); + } + for (i = 0; i < 6; i++) { + trigrams[i] = hexptr[i] - '0'; + if (trigrams[i] == 6 || trigrams[i] == 9) + moving[i] = 1; + else + moving[i] = 0; + } + if ((chingf = fopen(_PATH_HEX, "r")) == NULL) { + fprintf(stderr, "ching: can't read %s\n", _PATH_HEX); + exit(2); + } + phx(doahex(), 0); + if (changes()) + phx(doahex(), 1); + exit(0); +} + +/* + * Compute the hexagram number, given the trigrams. + */ +static int +doahex(void) +{ + int lower, upper; /* encoded values of lower and upper trigrams */ + int lnum = 0, unum = 0; /* indices of upper and lower trigrams */ + int i; + + lower = codem(0); + upper = codem(3); + for (i = 0; i < 8; i++) { + if (table[i].lines == lower) + lnum = table[i].trinum; + if (table[i].lines == upper) + unum = table[i].trinum; + } + return(crosstab[lnum][unum]); +} + +/* + * Encode a trigram as a 3-digit number; the digits, from left to right, + * represent the lines. 7 is a solid (yang) line, 8 is a broken (yin) line. + */ +static int +codem(int a) +{ + int code, i; + int factor[3]; + + factor[0] = 1; + factor[1] = 10; + factor[2] = 100; + code = 0; + + for (i = a; i < a + 3; i++) { + switch(trigrams[i]) { + + case YYANG: + case OYANG: + code += factor[i%3]*7; + break; + + case OYIN: + case YYIN: + code += factor[i%3]*8; + break; + } + } + return(code); +} + +/* + * Compute the changes based on moving lines; return 1 if any lines moved, + * 0 if no lines moved. + */ +static int +changes(void) +{ + int cflag; + int i; + + cflag = 0; + for (i = 0; i < 6; i++) { + if (trigrams[i] == OYIN) { + trigrams[i] = YYANG; + cflag++; + } else if (trigrams[i] == OYANG) { + trigrams[i] = YYIN; + cflag++; + } + } + return(cflag); +} + +/* + * Print the NROFF/TROFF source of a hexagram, given the hexagram number; + * if flag is 0, print the entire source; if flag is 1, ignore the meanings + * of the lines. + */ +static void +phx(int hexagram, int flag) +{ + char textln[128+1]; /* buffer for text line */ + char *lp; /* pointer into buffer */ + int thishex; /* number of hexagram just read */ + int lineno; /* number of line read in */ + int allmoving; /* 1 if all lines are moving */ + int i; + + /* + * Search for the hexagram; it begins with a line of the form + * .H <hexagram number> <other data>. + */ + rewind(chingf); + for (;;) { + if (fgets(textln, sizeof(textln), chingf) == NULL) { + fprintf(stderr, "ching: Hexagram %d missing\n", + hexagram); + exit(3); + } + lp = &textln[0]; + if (*lp++ != '.' || *lp++ != 'H') + continue; + while (*lp++ == ' ') + ; + lp--; + thishex = atoi(lp); + if (thishex < 1 || thishex > 64) + continue; + if (thishex == hexagram) + break; + } + + /* + * Print up to the line commentary, which ends with a line of the form + * .L <position> <value> + */ + fputs(textln, stdout); + for (;;) { + if (fgets(textln, sizeof(textln), chingf) == NULL) { + fprintf(stderr, "ching: Hexagram %d malformed\n", + hexagram); + exit(3); + } + lp = &textln[0]; + if (*lp++ == '.') { + if (*lp++ == 'L') + break; + } + fputs(textln, stdout); + } + + /* + * Now print the line commentaries, if this is the first hexagram. + */ + if (flag) + return; + + /* + * If a line is moving, print its commentary. + * The text of the commentary ends with a line either of the form + * .L <position> <value> + * or of the form + * .LA <value> + * or of the form + * .H <hexagram number> <other arguments> + */ + allmoving = 1; + for (i = 0; i < 6; i++) { + while (*lp++ == ' ') + ; + lp--; + lineno = atoi(lp); + if (i + 1 != lineno) { + fprintf(stderr, "ching: Hexagram %d malformed\n", + hexagram); + exit(3); + } + if (moving[i]) + fputs(textln, stdout); + else + allmoving = 0; + for (;;) { + if (fgets(textln, sizeof(textln), chingf) == NULL) + break; + lp = &textln[0]; + if (*lp++ == '.' && (*lp == 'L' || *lp == 'H')) { + lp++; + break; + } + if (moving[i]) + fputs(textln, stdout); + } + } + + /* + * If all the lines are moving, print the commentary for that; it + * ends with a line of the form + * .H <hexagram number> <other arguments> + */ + if (*lp == 'A' && allmoving) { + fputs(textln, stdout); + for (;;) { + if (fgets(textln, sizeof(textln), chingf) == NULL) + break; + lp = &textln[0]; + if (*lp++ == '.' || *lp++ == 'H') + break; + fputs(textln, stdout); + } + } +} |